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dc.contributor.authorNieto-Isabel, Den_US
dc.date.accessioned2023-08-10T08:31:30Z
dc.date.available2023-06-04en_US
dc.date.issued2023-07-24en_US
dc.identifier.issn1765-2812en_US
dc.identifier.urihttps://qmro.qmul.ac.uk/xmlui/handle/123456789/90059
dc.description.abstractThe so-called heresy of the Free Spirit is today considered the epitome of the religious construct produced by ecclesiastical authorities to legitimise persecution. By situating the trial and sentence of the visionary Na Prous Boneta within the context of papal legislation and inquisitorial actions related to beguines and Free Spirits, this article addresses the boundaries that the Church established between heretical transgressions. It also argues that it was the Church’s reliance on the inquisitorial process as a means to fight heresy that conditioned the shaping of all religious dissidence into sects.en_US
dc.languageEnglishen_US
dc.relation.ispartofOliviana. Mouvements et dissidences spirituels XIIIe-XIVe sièclesen_US
dc.subjectHeresyen_US
dc.subjectWomenen_US
dc.subjectCanon lawen_US
dc.subjectBeguinesen_US
dc.subjectInquisitionen_US
dc.titleBeguines, Free Spirits, and the Inquisitorial Network Conundrumen_US
dc.typeArticle
pubs.notesNot knownen_US
pubs.publication-statusPublisheden_US
pubs.volume7en_US
dcterms.dateAccepted2023-06-04en_US


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