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dc.contributor.authorMuratori, Cen_US
dc.date.accessioned2019-11-25T11:57:07Z
dc.date.available2017-01-17en_US
dc.date.issued2017-09-03en_US
dc.identifier.issn0960-8788en_US
dc.identifier.urihttps://qmro.qmul.ac.uk/xmlui/handle/123456789/61543
dc.description.abstract© 2017 BSHP. Animals–both tame and wild, as metaphors and as real presences–populate many of More’s works. In this essay, I show that, from the early Psychodia Platonica to the Divine Dialogues, animals are at the core of key metaphysical issues that reverberate on the levels of psychology and ethics. In particular I discuss three main aspects: (1) the role of animals in More’s critique of atheism, both as safeguard for the body–soul interaction and as proofs of divine providence in nature; (2) the problem of evil in the universe, and how to justify the existence of ‘evil’ animals in particular; (3) the differentiation between animals and humans, especially on the basis of their respective possibility of attaining happiness. In all three cases, I argue that More attempts to ‘tame’ the nature of animals, and yet that he is aware that ‘animality’ remains partly untamed.en_US
dc.format.extent897 - 915en_US
dc.language.isoenen_US
dc.relation.ispartofBritish Journal for the History of Philosophyen_US
dc.title‘In human shape to become the very beast!’–Henry More on animalsen_US
dc.typeArticle
dc.rights.holder© 2019 Informa UK Limited
dc.identifier.doi10.1080/09608788.2017.1284648en_US
pubs.issue5en_US
pubs.notesNot knownen_US
pubs.publication-statusPublisheden_US
pubs.volume25en_US
dcterms.dateAccepted2017-01-17en_US
rioxxterms.funderDefault funderen_US
rioxxterms.identifier.projectDefault projecten_US


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