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dc.contributor.authorYUSOFF, Ken_US
dc.date.accessioned2016-08-08T11:03:19Z
dc.date.available2016-01-01en_US
dc.date.submitted2016-07-13T10:56:52.137Z
dc.identifier.urihttp://qmro.qmul.ac.uk/xmlui/handle/123456789/13912
dc.description.abstractA genealogical account of coal in the Anthropocene must go in two directions: into the specificities of bodies, sites, and political formations in which coal comes to matter and through inhuman agency and its continuance notwithstanding the human (as if the human, like Bataille has claimed, is a roundabout for energy, a mere diversion of the forces of the cosmos). If the global claim for geologic force in the Anthropocene is realised through the liberation of vast standing stocks of fossil fuels by major powers, then slicing through Anthropocenic monumentality requires a deliberately minor/miner cut, which is made here through underground passages, sexual politics, and queer solidarities to explore the inter-implications of substances and subjects in coal mining; explicitly, mining is considered as an aesthetics, method, and epistemology that elaborates on an inhuman sociality of the blood; it is a sociality whose passages are specifically located within the 1984–85 miners’ strike in Britain.en_US
dc.format.extent203 - 229en_US
dc.language.isoenen_US
dc.publisherSUNY. Project MUSE.en_US
dc.relation.ispartofphiloSOPHIAen_US
dc.titleQueer Coal: Genealogies in/of the Blood.en_US
dc.typeArticle
pubs.issue2en_US
pubs.notesNot knownen_US
pubs.publication-statusPublisheden_US
pubs.publisher-urlhttps://muse.jhu.edu/article/608468en_US
pubs.volume5en_US
dcterms.dateAccepted2016-01-01en_US


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